"Hail Mary, full of grace. Our Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen."
In Rom. 1:17 the apostle Paul makes the following statement, "For therein is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith." This statement is the summing up of what the apostle has to say about the gospel in verse 16. The gospel is the power of God unto salvation, but only "to everyone that believeth;" in it the righteousness of God is revealed. The righteousness of God is the perfect law of God (Isa. 51:6, 7; Ps. 119:172), which is but the transcript of His righteous will (Ps. 40:7, 8). All unrighteousness is sin (1 John 5:17), or the transgression of the law (1 John 3:4; Rom. 7:7). The gospel is God's remedy for sin; its work, therefore, must be to bring men into harmony with the law, to cause the workings of the righteous law to be manifested in their lives. But this is wholly a work of faith,—the righteousness of God is revealed from "faith to faith," faith in the beginning, and faith to the end, as it is written, "The just shall live by faith."
This is true in all ages since the fall of man, and will be true until the saints of God have His name in their foreheads, and see Him as He is. It was from the prophet Habakkuk (2:4) that the apostle quoted the statement. If the Prophets had not revealed it, the first Christians could not have known of it; for they had only the Old Testament. To say that in the most ancient times men had but an imperfect idea of faith in Christ, is to say that there were no just men in those times. But Paul goes right back to the very beginning and cites an instance of saving faith. He says, "By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous." Heb. 11:4. He says of Noah, also, that it was by faith that he built the ark to the saving of his house; "by the which he condemned the world, and became heir of the righteousness which is by faith." Heb. 11:7. We say that their faith was in Christ, because it was faith unto salvation, and besides the name of Jesus "there is none other Name under heaven given among men, whereby we must be saved." Acts 4:12.
There are too many who try to live the Christian life on the strength of the faith which realized their need of pardon for the sins of their past life. They know that God alone can pardon sins, and that He does this through Christ; but they imagine that, having once been started, they must run the race in their own strength. We know that many have this idea, first, because we have heard some say so, and second, because there are such multitudes of professed Christians who show the working of no greater power than their own. If they ever have anything to say in social meeting, besides the everrecurring formula, "I want to be a Christian, so that I may be saved," they tell only of a past experience, of the joy they had when they first believed. Of the joy of living for God, and of walking with him by faith, they know nothing, and he who tells of it speaks a strange language to them. But the apostle carries this matter of faith clear through to the glorious kingdom, in the following most forcible illustration:
"By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he had this testimony that he pleased God. But without faith it is impossible to please Him; for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him." Heb. 11:5, 6.
Note the argument to prove that Enoch was translated by faith: Enoch was translated because he walked with God, and had the testimony that he pleased God; but without faith it is impossible to please God. That is enough to prove the point. Without faith not an act can be performed that will meet the approval of God. Without faith the best deeds that a man can do will come infinitely short of the perfect righteousness of God, which is the only standard. Wherever real faith is found, it is a good thing; but the best of faith in God to take away the load of the sins of the past will profit a person nothing unless it is carried right through in everincreasing measure until the close of his probation.